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In , the practice is sometimes called "colindișul" or "pizerei" .
Carollers often carry —hazelnut sticks peeled in a spiral pattern and smoked to create a black-and-white design. Buna Dimineata La Mos Ajun | PDF - Scribd
The performance of this carol is accompanied by several specific rituals: ne_dati_ori_nu_ne_dati_buna_dimineata_la_mos_ajun
Groups of children go from house to house starting very early in the morning, sometimes even after midnight on the 23rd.
Traditionally, hosts would reward carollers with "colaci" (braided bread), apples, walnuts, and pretzels. Today, it is more common to receive sweets or money. Regional Variations: In , the practice is sometimes called "colindișul"
In , children might leave straw in the yard to ensure the host has many chicks in the coming year.
This carol is considered a "secular" or "laic" carol, focusing more on community tradition than religious dogma. Ethnographers suggest it may have pre-Christian roots, sharing similarities with ancient pagan rituals performed during the Kalends of January . This carol is considered a "secular" or "laic"
Historically, children under 12 were viewed as "bringers of luck" due to their perceived purity. Their visit was intended to ensure health and prosperity for the household in the coming year. In some regions, like Southern Romania or Oltenia, these caroling children are known as . Traditions and Rituals